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In this webinar, Zakia Soman and Dr. Noorjehan Safia Niaz, co-founders of Bharatiya Muslim Mahila Andolan (BMMA) and co-authors of “Indian Muslim Women’s Movement: For Gender Justice and Equal Citizenship,” will discuss their pioneering activism for equal rights and equal citizenship of Muslim women in India, advocacy strategies, challenges of advocating women’s rights in a Muslim minority context, and linkages with Muslim women’s movements across the globe. Moderated by Alex McCarthy of Musawah, and co-hosted by Harvard Law School’s Program on Law and Society in the Muslim World and Musawah.
In this webinar, Zakia Soman and Dr. Noorjehan Safia Niaz, co-founders of Bharatiya Muslim Mahila Andolan (BMMA) and co-authors of “Indian Muslim Women’s Movement: For Gender Justice and Equal Citizenship,” will discuss their pioneering activism for equal rights and equal citizenship of Muslim women in India, advocacy strategies, challenges of advocating women’s rights in a Muslim minority context, and linkages with Muslim women’s movements across the globe. Moderated by Alex McCarthy of Musawah, and co-hosted by Harvard Law School’s Program on Law and Society in the Muslim World and Musawah.
How do we critically engage with the foundations of usul al-fiqh in the process of revisiting Muslim marriage? In this webinar titled “Rethinking Fiqh Rulings on Marriage through Structural Ijtihad,” Dr. Mohsen Kadivar revisits the theoretical and philosophical foundations that underpin classical fiqh rulings on marriage, and he proposes a reformist approach to contemporary Muslim marriages and family relations, using what he calls ‘structural ijtihad’.
How can one construct an egalitarian jurisprudence (fiqh) of Muslim marriage that is authentic to the tradition and functional in the contemporary context? In this webinar titled “Reclaiming Equality in Marriage: Problems and Solutions in Usul al-Fiqh,” Dr. Nevin Reda explores this question and proposes a new, Islamic feminist methodology she has developed, which she calls a “spiritually integrative approach” (manhaj niswi rawhani).
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